Category: philosophy


  • What is the path of inquiry for understanding the nature of the mind?

That which rises as ‘I’ in this body is the mind. If one inquires as to where in the body the thought

‘I’ rises first, one would discover that it rises in the heart. That is the place of the mind’s origin.

Even if one thinks constantly ‘I’ ‘I’, one will be led to that place. Of all the thoughts that arise in

the mind, the ‘I’ thought is the first. It is only after the rise of this that the other thoughts arise. It is

after the appearance of the first personal pronoun that the second and third personal pronouns

appear; without the first personal pronoun there will not be the second and third.

  • How will the mind become quiescent?

By the inquiry ‘Who am I?’. The thought ‘who am I?’ will destroy all other thoughts, and like the

stick used for stirring the burning pyre, it will itself in the end get destroyed. Then, there will arise

Self-realization.

  • What is the means for constantly holding on to the thought ‘Who am I?’

When other thoughts arise, one should not pursue them, but should inquire: ‘To whom do they
arise?’ It does not matter how many thoughts arise. As each thought arises, one should inquire
with diligence, “To whom has this thought arisen?”. The answer that would emerge would be “To
me”. Thereupon if one inquires “Who am I?”, the mind will go back to its source; and the thought
that arose will become quiescent. With repeated practice in this manner, the mind will develop the
skill to stay in its source.

When the mind that is subtle goes out through the brain and the sense-

organs, the gross names and forms appear; when it stays in the heart, the names and forms disappear.  Not letting the mind go out, but retaining it in the Heart is what is called “inwardness” (antar- mukha). Letting the mind go out of the Heart is known as “externalisation” (bahir-mukha). Thus, when the mind stays in the Heart, the ‘I’ which is the source of all thoughts will go, and the Selfwhich ever exists will shine. Whatever one does, one should do without the egoity “I”. If one acts

in that way, all will appear as of the nature of Siva (God).
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  • Are there no other means for making the mind quiescent?
Other than inquiry, there are no adequate means. If through other means it is sought to control the
mind, the mind will appear to be controlled, but will again go forth. Through the control of breath
also, the mind will become quiescent; but it will be quiescent only so long as the breath remains
controlled, and when the breath resumes the mind also will again start moving and will wander as
impelled by residual impressions. The source is the same for both mind and breath. Thought, indeed,
is the nature of the mind. The thought “I” is the first thought of the mind; and that is egoity. It is from
that whence egoity originates that breath also originates. Therefore, when the mind becomes quiescent,
the breath is controlled, and when the breath is controlled the mind becomes quiescent. But in deep
sleep, although the mind becomes quiescent, the breath does not stop. This is because of the will of
God, so that the body may be preserved and other people may not be under the impression that it is
dead. In the state of waking and in samadhi, when the mind becomes quiescent the breath is controlled.
Breath is the gross form of mind. Till the time of death, the mind keeps breath in the body; and when
the body dies the mind takes the breath along with it. Therefore, the exercise of breath-control is only
an aid for rendering the mind quiescent (manonigraha); it will not destroy the mind (manonasa).
Like the practice of breath-control. meditation on the forms of God, repetition of mantras, restriction on food, etc., are but aids for rendering the mind quiescent.
Through meditation on the forms of God and through repetition of mantras, the mind becomes one-pointed. The mind will always be wandering. Just as when a chain is given to an elephant to hold in its trunk it will go along grasping the chain and nothing else, so also when the mind is occupied with a name or form it will grasp that alone. When the mind expands in the form of countless
thoughts, each thought becomes weak; but as thoughts get resolved the mind becomes one-pointed and strong; for such a mind Self-inquiry will become easy. Of all the restrictive rules, that relating to the taking of sattvic food in moderate quantities is the best; by observing this rule, the sattvic
quality of mind will increase, and that will be helpful to Self-inquiry.

 

 However bad other people may be, one should bear no hatred for them. Both desire and
hatred should be eschewed. All that one gives to others one gives to one’s self. If this truth is
understood who will not give to others? When one’s self arises all arises; when one’s self becomes
quiescent all becomes quiescent. To the extent we behave with humility, to that extent there will
result good. If the mind is rendered quiescent, one may live anywhere.
  •  What is the nature of the Self?
What exists in truth is the Self alone. The world, the individual soul, and God are appearances in
it. like silver in mother-of-pearl, these three appear at the same time, and disappear at the same
time. The Self is that where there is absolutely no “I” thought. That is called “Silence”. The Self
itself is the world; the Self itself is “I”; the Self itself is God; all is Siva, the Self.
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Is not everything the work of God?
Without desire, resolve, or effort, the sun rises; and in its mere presence, the sun-stone emits fire,
the lotus blooms, water evaporates; people perform their various functions and then rest. Just as in
the presence of the magnet the needle moves, it is by virtue of the mere presence of God that the
souls governed by the three (cosmic) functions or the fivefold divine activity perform their actions
and then rest, in accordance with their respective karmas. God has no resolve; no karma attaches
itself to Him. That is like worldly actions not affecting the sun, or like the merits and demerits of
the other four elements not affecting all pervading space.
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Of the devotees, who is the greatest?
He who gives himself up to the Self that is God is the most excellent devotee. Giving one’s self up to
God means remaining constantly in the Self without giving room for the rise of any thoughts other
than that of the Self. Whatever burdens are thrown on God, He bears them. Since the supreme power
of God makes all things move, why should we, without submitting ourselves to it, constantly worry
ourselves with thoughts as to what should be done and how, and what should not be done and how
not? We know that the train carries all loads, so after getting on it why should we carry our small
luggage on our head to our discomfort, instead of putting it down in the train and feeling at ease?

What is non-attachment?

As thoughts arise, destroying them utterly without any residue in the very place of their origin is

non-attachment. Just as the pearl-diver ties a stone to his waist, sinks to the bottom of the sea and

there takes the pearls, so each one of us should be endowed with non-attachment, dive within

oneself and obtain the Self-Pearl.

.

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Is it necessary for one who longs for release to inquire into the nature of categories (tattvas)?

Just as one who wants to throw away garbage has no need to analyse it and see what it is, so one

who wants to know the Self has no need to count the number of categories or inquire into their

characteristics; what he has to do is to reject altogether the categories that hide the Self. The

world should be considered like a dream.

Is there no difference between waking and dream?

Waking is long and a dream short; other than this there is no difference. Just as waking happenings

seem real while awake. so do those in a dream while dreaming. In dream the mind takes on

another body. In both waking and dream states thoughts. names and forms occur simultaneously.

Is it any use reading books for those who long for release?

All the texts say that in order to gain release one should render the mind quiescent; therefore their

conclusive teaching is that the mind should be rendered quiescent; once this has been understood

there is no need for endless reading. In order to quieten the mind one has only to inquire within

oneself what one’s Self is; how could this search be done in books? One should know one’s Self

with one’s own eye of wisdom. The Self is within the five sheaths; but books are outside them.

Since the Self has to be inquired into by discarding the five sheaths, it is futile to search for it in

books. There will come a time when one will have to forget all that one has learned.

ramana

What is happiness?

Happiness is the very nature of the Self; happiness and the Self are not different. There is no

happiness in any object of the world. We imagine through our ignorance that we derive happiness

from objects. When the mind goes out, it experiences misery. In truth, when its desires are fulfilled,

it returns to its own place and enjoys the happiness that is the Self. Similarly, in the states of sleep,samadhi and fainting, and when the object desired is obtained or the object disliked is removed,

the mind becomes inward-turned, and enjoys pure Self-Happiness. Thus the mind moves without

rest alternately going out of the Self and returning to it. Under the tree the shade is pleasant; out in

the open the heat is scorching. A person who has been going about in the sun feels cool when he

reaches the shade. Someone who keeps on going from the shade into the sun and then back into the

shade is a fool. A wise man stays permanently in the shade. Similarly, the mind of the one who

knows the truth does not leave Brahman. The mind of the ignorant, on the contrary, revolves in the

world, feeling miserable, and for a little time returns to Brahman to experience happiness. In fact,

what is called the world is only thought. When the world disappears, i.e. when there is no thought,

the mind experiences happiness; and when the world appears, it goes through misery.

What is wisdom-insight (jnana-drsti)?

Remaining quiet is what is called wisdom-insight. To remain quiet is to resolve the mind in the

Self. Telepathy, knowing past, present and future happenings and clairvoyance do not constitute

wisdom-insight.

What is the relation between desirelessness and wisdom?

Desirelessness is wisdom. The two are not different; they are the same. Desirelessness is refraining

from turning the mind towards any object. Wisdom means the appearance of no object. In other

words, not seeking what is other than the Self is detachment or desirelessness; not leaving the Self

is wisdom.

What is the difference between inquiry and meditation?

Inquiry consists in retaining the mind in the Self. Meditation consists in thinking that one’s self is

Brahman, existence-consciousness-bliss.

What is release?

Inquiring into the nature of one’s self that is in bondage, and realising one’s true nature is release

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http://www.awakening-intuition.com/sri-aurobindo-quotes.html

“The great are strongest when they stand alone,
A God-given might of being is their force.”
― Sri Aurobindo, Savitri
“Do not belong to the past dawns,but to the noons of future”
― Sri Aurobindo
“But few are those who tread the sunlit path;
Only the pure in soul can walk in light.”
― Sri Aurobindo, Savitri
“It is true that the subliminal in man is the largest part of his nature and has in it the secret of the unseeen dynamisms which explain his surface activities. But the lower vital subconscious which is all that this psycho-analysis of Freud seems to know, – and of that it knows only a few ill-lit corners, – is no more than a restricted and very inferior portion of the subliminal whole… to begin by opening up the lower subconscious, risking to raise up all that is foul or obscure in it, is to go out of one’s way to invite trouble.”
― Sri Aurobindo, Integral Yoga: Teaching and Method of Practice
“I swore that I would not suffer from the world’s grief and the world’s stupidity and cruelty and injustice and I made my heart as hard in endurance as the nether millstone and my mind as a polished surface of steel. I no longer suffered, but enjoyment had passed away from me.”
― Sri Aurobindo
“As in all infant sciences, the universal habit of the human mind – to take a partial or local truth, generalise it unduly and try to explain a whole field of nature in its narrow terms – runs riot here (in psychoanalysis). Moreover, the exaggeration of the importance of suppressed sexual complexes is a dangerous falsehood.”
― Sri Aurobindo, Integral Yoga: Teaching and Method of Practice
“By our stumbling the world is perfected”
― Sri Aurobindo
While doing work if the mind continues to be active let it be so, but there must be at the same time a capacity for silence.
― Sri Aurobindo
An aimless life is always a troubled life. Every individual should have an aim. But do not forget that the quality of your aim will depend the quality of your life. Your aim should be high and wide, generous and disinterested; this will make your life precious to yourself and to others. Whatever your ideal, it cannot be perfectly realized unless you have realized perfection in yourself.
― Sri Aurobindo
In order to see, you have to stop being in the middle of the picture
― Sri Aurobindo
All existence is a manifestation of God.
― Sri Aurobindo
The whole world yearns after freedom, yet each creature is in love with his chains; this is the first paradox and inextricable knot of our nature.
― Sri Aurobindo
The yoga we practice is not for ourselves alone, but for the Divine; its aim is to work out the will of the Divine in the world, to effect a spiritual transformation and to bring down a divine nature and a divine life into the mental, vital and physical nature and life of humanity. Its object is not personal Mukti, although Mukti is a necessary condition of the yoga, but the liberation and transformation of the human being. It is not personal Ananda, but the bringing down of the divine Ananda – Christ’s kingdom of heaven, our Satyayuga – upon the earth.
― Sri Aurobindo
A quiet mind does not mean that there will be no thoughts or mental movements at all, but that these will be on the surface, and you will feel your true being within, separate from them, observing but not carried away
― Sri Aurobindo
The practice of Yoga brings us face to face with the extraordinary complexity of our own being.
― Sri Aurobindo
The fly that touches honey cannot use it’s wings; so too the soul that clings to spiritual sweetness ruins it’s freedom and hinders contemplation.
― Sri Aurobindo
Everyone has in him something divine, something his own, a chance of perfection and strength in however small a sphere which God offers him to take or refuse. The task is to find it, develop it & use it. The chief aim of education should be to help the growing soul to draw out that in itself which is best and make it perfect for a noble use.
― Sri Aurobindo
Man is a transitional being. He is not final. The step from man to superman is the next approaching achievement in the earth evolution. It is inevitable because it is at once the intention of the inner spirit and the logic of nature’s process.
― Sri Aurobindo
We have to create strength where it did not exist before; we have to change our natures, and become new men with new hearts, to be born again … We need a nucleus of men in whom the Shakti is developed to its uttermost extent, in whom it fills every corner of the personality and overflows to fertilise the earth. These, having the fire of Bhawani in their hearts and brains, will go forth and carry the flame to every nook and cranny of our land.
― Sri Aurobindo
The supreme state of human love is…the unity of one soul in two bodies.
― Sri Aurobindo

 

LIKE a flame that burns in silence, like a perfume that rises straight upward without wavering, my love goes to Thee; and like the child who does not reason and has no care, I trust myself to Thee that Thy Will may be done, that Thy Light may manifest, Thy Peace radiate, Thy Love cover the world. When Thou willest I shall be in Thee, Thyself, and there shall be no more any distinction; I await that blessed hour without impatience of any kind, letting myself flow irresistibly toward it as a peaceful stream flows toward the boundless ocean.

Thy Peace is in me, and in that Peace I see Thee alone present in everything, with the calm of Eternity.

it is Thou who art the doer in each thing and each being, and he who is near enough to Thee to see Thee in all actions without exception, will know how to transform each act into a benediction.

How shall all these disappear? Slowly, as the result of countless small efforts and a vigilance not faltering even for a moment, or suddenly, through a great illumination of Thy All-Puissant Love? I know not, I do not even put to myself the question; I wait, keeping watch as best as I can, in the certitude that nothing exists save Thy Will, that Thou alone art the doer and I am the instrument; and when the instrument is ready for a completer manifestation, the manifestation will quite naturally take place.

Already there is heard from behind the veil the wordless symphony of gladness that reveals Thy sublime Presence.

1913 (translation by Sri Aurobindo)

Thy voice is heard as a melodious chant in the stillness of my heart, and is translated in my head by words which are inadequate and yet replete with Thee. And these words are addressed to the Earth and say to her: Poor sorrowful earth, remember that I am present in thee and lose not hope; each effort, each grief, each joy, each pang, each call of thy heart, each aspiration of thy soul, each renewal of thy seasons, all, all without exception, what seems to thee sorrowful and what seems to thee joyous, what seems to thee ugly and what seems to thee beautiful, all infallibly lead thee towards me, who am endless Peace, shadowless Light, perfect Harmony, Certitude, Rest and Supreme Blessedness.

Harken, O Earth, to the sublime voice that arises,

Harken and take new courage!

(translation by Sri Aurobindo) O LORD, Thou art my refuge and my blessing, my strength, my health, my hope, and my courage. Thou art supreme Peace, unalloyed Joy, perfect Serenity. My whole being prostrates before Thee in a gratitude beyond measure and a ceaseless worship; and that worship goes up from my heart and my mind towards Thee like the pure smoke of incense of the perfumes of India.

Let me be Thy herald among men, so that all who are ready may taste the beatitude that Thou grantest me in Thy infinite Mercy, and let Thy Peace reign upon earth.

March 13, 1913

(translation by Sri Aurobindo)

LET the pure perfume of sanctification burn always, rising higher and higher, and straighter and straighter, like the ceaseless prayer of the integral being, desiring to unite with Thee so as to manifest Thee.

June 27, 1913

THY voice is so modest, so impartial, so sublime in its patience and mercy that it does not make itself heard with any authority, any force of will but comes like a cool breeze, sweet and pure, like a crystalline murmur that brings a note of harmony to a discordant concert. Yet, for him who knows how to listen to the note, to breathe that breeze, it holds such treasures of beauty, such a fragrance of pure serenity and noble grandeur, that all foolish illusions vanish or are transformed into a joyful acceptance of the marvellous truth that has been glimpsed.

July 23, 1913

O LORD, inconceivable Splendour, may Thy Beauty spread through all the earth, may Thy Love be kindled in every heart and Thy Peace reign over all.

A deep and solemn chant, smiling and subtle, rises from my heart, and I do not know whether this chant goes from me to Thee or comes from Thee to me or whether Thou and I and the entire universe are this marvellous chant of which I have just become conscious….Surely there is no longer any Thou or I or any separate universe; only an immense harmony is there, sublime and infinite, which is all things and of which all things will one day grow aware. It is the harmony of boundless Love, Love victorious over all suffering and all obscurity.

By this law of Love, Thy law, I want to live more and more integrally; to it unreservedly I give myself.

And all my being exults in an inexpressible Peace.

August 2, 1913

THIS morning, as I was glancing over the month that is beginning and wondering how I could serve Thee better, I heard the small voice within like a murmur in the silence, and this is what it said to me: “See how very little all outer circumstances matter. Why strive and strain so to realise thy own conception of Truth? Be more supple, more trusting. The only duty is not to let oneself be troubled by anything. To torment oneself about doing the right thing causes as much harm as a bad will. Only in a calm as of deep waters can be found the possibility of True Service.”

And this reply was so luminous and pure, it carried within itself such a striking reality, that the state it described was communicated without any difficulty. It seemed to me I was floating in the calm of deep waters; I understood; I saw clearly what the best attitude would be; and now I have only to ask Thee, O Sublime Master, my Supreme Teacher, to give me the strength and clear-sightedness I need to remain constantly in this state.

“Do not torment thyself, child. Silence, peace, peace.”

Deliver those who are in this bondage, O Lord, even as those who are the slaves of passion. On the path that leads to Thee these obstacles are at once terrible and puerile – terrible for those who are yet under their sway, puerile for one who has passed beyond.

How shall I describe that utter relief, that delightful lightness which comes when one is free from all anxiety for oneself, for one’s life and health and satisfaction, and even one’s progress?

; .

October 7, 1913

Mother's house in Paris

A photo of the House in Rue du Val de Grace

All is Thine, O Lord, it is Thou who placest all things at our disposal; but how blind we are when we imagine that we can be owners of any one of these! I am a visitor here as elsewhere, as everywhere, Thy messenger and Thy servant upon earth, a stranger among men, and yet the very soul of their life, the love of their heart….

Secondly, the whole atmosphere of the house is charged with a religious solemnity; one immediately goes down into the depths; the meditations here are more in-gathered and serious; dispersion vanishes to give place to concentration; and I feel this concentration literally descending from my head and entering into my heart; and the heart seems to attain a depth more profound than the head. It is as though for three months I had been loving with my head and that now I were beginning to love with my heart; and this brings me an incomparable solemnity and sweetness of feeling.

A new door has opened in my being and an immensity has appeared before me.

I cross the threshold with devotion, feeling hardly worthy yet of entering upon this hidden
THE greatest enemy of a silent contemplation turned towards Thee is surely this constant subconscient registering of the multitude of phenomena with which we come into contact. So long as we are mentally active, our conscious thought veils for us this over activity of our subconscious receptivity; an entire part of our sensibility, and perhaps not the smallest, acts like a cine-camera without our knowledge and indeed to our detriment. It is only when we silence our active thought, which is relatively easy, that we see this multitude of little subconscious notions surging up from every side and often drowning us under their overwhelming flood. So it happens that, as soon as we attempt to enter the silence of deep contemplation, we are assailed by countless thoughts – if thoughts they could be called -which do not interest us in the least, do not represent for us any active desire, any conscious attachment, but only prove to us our inability to control what maybe described as the mechanical receptivity of our subconscient. A considerable labour is needed to silence all these useless noises, to stop this wearisome train of images and to purify one’s mind of these thousand little nothings, so obstructing and worthless. And it is so much time uselessly lost; it is a terrible wastage.

And the remedy? In an over-simple way, certain ascetic disciplines recommend solitude and inaction: sheltering one’s subconscient from all possible registration; that seem to me a childish remedy, for it leaves the ascetic at the mercy of the first surprise-attack; and if one day, confident of being perfectly master of himself, he wants to come back among his fellowmen in order to help them, his subconscient, so long deprived of its activity of reception, will surely indulge it more intensely than ever before, as soon as the least opportunity offers.

There is certainly another remedy. What is it? Undoubtedly, one must learn to control one’s conscious thought. There must be many ways of achieving this. Regular introspection in the Buddhist manner and a methodical analysis of one’s dreams – formed almost always from this subconscious registration – are part of the method to be found. But there is surely something more rapidly effective….

O Lord, Eternal Master, Thou shalt be the Teacher, the Inspirer; Thou wilt teach me what should be done, so that after an indispensable application of it to myself, I may make others also benefit from what Thou hast taught me.

A silent hymn of praise rises from my heart like the white smoke of incense of the perfumes of the East.

And in the serenity of a perfect surrender, I bow to Thee in the light of the rising day.

December 13, 1913

GIVE me Thy light, O Lord, grant that I do not fall into any error. Grant that the infinite reverence, the utter devotion, that intense and profound love I bring to Thee may be radiant, convincing, contagious, and be awakened in every heart.

O Lord, Eternal Master, Thou art my Light and my Peace; guide my steps, open my eyes, illumine my heart, and lead me on the paths

that go straight to Thee.

O Lord, Lord, grant that I may have no other will than Thine and that all my acts may be an expression of Thy divine law.

A great Light floods my whole being, and I am no longer conscious of anything but Thee….

Peace, peace, peace upon all earth.

December 16, 1913

PURE and disinterested love, Thy love in what we are able to perceive and manifest of it, is the sole key that can open all hearts that seek for Thee. Those who follow the path of the intellect may have a very high and true conception; they may have all the information about the true life, the life One with Thee, but they do not know it; they have no inner experience of that life and are ignorant of all contact with Thee. These men whose knowledge is intellectual and whose action is confined to a construction which they believe to be the best, are the most difficult of all to convert; it is harder to awaken the consciousness of the Divine in them than in any other person of goodwill. Love alone can work this miracle, for love opens all doors, penetrates every wall, clears every obstacle. And a little true love does more than the most beautiful speeches.

Lord, let this pure flower of love blossom in me, that it may give its fragrance to all those who come near us, and that this fragrance may sanctify them.

In this love lie peace and joy, the fount of all strength and all realisation. It is the infallible healer, the supreme consoler; it is the victor, the sovereign teacher.

O Lord, my sweet Master, Thou whom I adore in silence and to whom I have entirely consecrated myself, Thou who governest my life, kindle in my heart the flame of Thy pure love that it may burn like a glowing brazier, consuming all imperfections and transforming into a comforting warmth and radiating light the dead wood of egoism and the black coals of ignorance.

O Lord, I turn towards Thee with a devotion at once joyful and solemn and I implore Thee:

Let Thy love manifest,

Thy reign come.

May Thy peace govern the world.

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https://youtu.be/GGDZa52-DNg

Cold mountain – Han Shan

Zen poetry at its finest…..Nature – best teacher

Awaken

tobiehewitt

Drink deeply from this life! Do not sit complacently, waiting for change to happen to you. Seek out change, even if it is a change in attitude or environment. Be mindful, meditate for five minutes, buy a new plant, decrease clutter, increase peaceful space. Awaken to the moment you are in and live expectantly for the next miracle to occur. Know that your purpose is to grow through this physical experience and to keep in awareness that you are essential spirit. Follow your passion and discover your joy. Namaste!

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Thought for today september 14th 2013

The man who makes everything
that leads to happiness depends upon himself,
and not upon other men,
has adopted the very best plan for living happily.
This is the man of moderation,
the man of manly character and of wisdom.

Plato

Veraiconica's Blog

wil-mijer8

The man who makes everything
that leads to happiness depends upon himself,
and not upon other men,
has adopted the very best plan for living happily.
This is the man of moderation,
the man of manly character and of wisdom.

Plato

Photography Credit artfreelance.me Link: http://wp.me/p2Ag2U-5Zi

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You Are This Peace

Awareness It Self

If there is peace in your mind you will find peace with everybody. If your mind is agitated you will find agitation everywhere. So first find peace within and you will see this inner peace reflected everywhere else. You are this peace! You are happiness, find out. Where else will you find peace if not within you? ~ Papaji

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” and so the mind is made incapable of standing alone and trying to find out. But one must stand alone, completely, totally alone, to find out what is true. “

Teachings Of Masters

Self-knowledge, then, is the beginning of the freedom of the mind. There cannot be understanding of oneself, fundamentally, deeply, if there is any form of assumption, any authority, either of the past or of the present. But the mind is frightened to let go of all authority and investigate because it is afraid of not arriving at a particular result. So the mind is concerned with achieving a result, but not with the investigation to find out, to understand. That is why we cling to authority -religious, psychological, or philosophical. Being afraid, we demand guides, authorities, scriptures, saviors, inspiration in various forms, and so the mind is made incapable of standing alone and trying to find out. But one must stand alone, completely, totally alone, to find out what is true. – Krishnamurti, Amsterdam 1955,Talk 1

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Zen Flash

 

The inner silence is self-surrender.
And that is living without the sense of ego.
Solitude is in the mind of humanity.
Silence is ever speaking;
it is the perennial flow of ‘language.’
It is interrupted by speaking;
for words obstruct this mute language.
Silence is permanent and benefits the whole of humanity.
By Silence, eloquence is meant. It is the best language.
There is a state when words cease and Silence prevails.

~ Ramana Maharshi ~

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Aug 24th 2013 – loved the play – HTS Giraffe @ RB on Aug 24th  – Witty Satirification – i reviewed  it @The Hindu as satirical questionification ,  – (my first ever review to get published  ,surprise surprise ?!?! )Many points worth pondering ……..Vanilla urbanisation , people on blind dates conversing about how many friends / albums they have on Social Networks , the decline of free thinking etc.etc. – worth introspecting .

review

Review

JS @ RamaKrishna Math ……… Spiritual / philosophical gems explained by monks . Excerpts :

Can one really understand / get 2 know reality unless one knows god ?

Death moves with us as our shadow.

The ‘I’ /Ego is like a bullock tied to a tree – just keeps going round and round.

He who hides himself best , accomplishes the most – after  all ,  the Lord is hidden.

Conquer yourself and the whole world is yours.

Meditation is like taking bath in the holy waters of the mind.

Your Original Face

 

Awareness It Self

You cannot reveal your original face in running water. When all activity of the mind has come to a stillness, and a dimension beyond the mind reveals itself, that is the first half of the spiritual process. The second half is an endless half, where with or without running water, your original face remains.~ Amir Mourad

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Veraiconica's Blog

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Faith is a knowledge within the heart,
beyond the reach of proof.

Khalil Gibran

Photography Credit artfreelance.me Link: http://wp.me/p2Ag2U-3f2

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